Thursday, July 24, 2008

What does "Good" mean?

I only want to do what is right, but sometimes it’s as if I were born a creature of darkness. Only by heavy exertion am I able to be good, and I’m not Atlas. I can’t exert myself all day, every day. I’m too weak.

I’ve used my religion to define what it is to perform an act of good. I’ve created a moral code for myself with my faith and my understanding of its teaching at its foundation. I know I can’t ever come close to achieving it, but I aspire to. I fail miserably on a daily basis. That’s ok: I’m a human, destined to fail. What’s important is my intent. When my actions fail, I seek forgiveness from myself, and God, and anyone I’ve unintentionally hurt. I try. Sometimes I do good, sometimes I fail. It’s the thought that counts, right?

Yesterday I forgot my dinner for my break at work. I had a couple hours so I went out to grab a sandwich. I’m in the yuppie part of town and my sandwich costs either $8 or extra miles of walking. I settle to treat myself. Buffalo Chicken sandwich. I want it to go, to eat in the privacy of my shop. I pay the $8, wait the half hor it takes to make it in the dinner rush, and carry it back.

I got right to my door. Moments away from eating, finally. I was clutching the savored treat, I was fantasizing about eating it. Soon my dreams, however small, would come true.

A man asks me for change, in a rehearsed, calmly pleading tone. He receives my standard excuse that I don’t carry cash. I don’t. He motions to my dinner, and in the same, even tone asks, “then how about a doggie bag then?” He’s wrong. Assuming my untouched, pristine meal was mere leftovers and that I had eaten my fill perhaps. That’s my dinner! I protested with salivating emotion.

For some reason, my hands were instantly stretching out. My mouth was saying, “Here, take it.” My brain was screaming at me in horror. I had a split second to comprehend there was a Christian inside of me handing out the food exactly according to the moral code I had devised, and completely opposite the desires of my mind which now welled out in anger. Without taking a single bite, I gave away my dinner.

I don’t remember if he was grateful, it didn’t matter. I was furious with myself, and I quickly locked myself inside for fear this part of my mind gripped control over my body again and what it would do. I had to stop and breath. I felt violated. I felt like I felt when I was conned out of my tax return. I felt gullible. I tried to direct anger and fault at the man, who did nothing except ask to be fed. I wanted to know why I felt so awful for doing the right thing. I demanded answers from myself. I was in emotional lament over the loss of my dinner. I was blowing this out of proportion, and didn’t understand why.

I reasoned with myself: I didn’t know if he was homeless or a wealthy CEO, and that didn’t matter. He asked to be fed, I fed him. This is how I believe we all should act. He didn’t take advantage of me. He didn’t fool me. I wasn’t shammed. I surrendered my meal voluntarily.

I had to tell myself it was okay. I did an act of good. I wouldn’t starve, and that man wouldn’t starve. I was like an Israelite in the desert. I’ve had my daily bread and the extra is for my brother. This is the economy of God at work. It didn’t matter that my intentions were the opposite of my actions, the thought doesn’t count.

Well, which is it? Does the thought or the action count? If it must be both, than I am damned. If I can be a hypocrite, and give myself the excuse that’s most convenient, then I am damned. I don’t know what to do, except be human.

Thursday, May 1, 2008

My Sadness

190. Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.

191. And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.


I will continue reading despite this passage of ignorance and violence. I am searching in earnest for a redeaming passage, but this book is all about how perfect muslims are, and how wrong everyone else is.

This makes me sad. Islam is not a religion of peace as it appears so far. It lacks forgiveness and understanding, and is completely counter to the words and actions of Christ. I am only at the beginning though-- maybe there is redemption.

I hope.

Monday, April 28, 2008

The Gift of Water

84. And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness.

85. After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them.

Here we are. These are words ignored by Islamic Extremists who kidnap and kill in the name of God. May they be stripped of the adjective "Islamic" for failing to heed their own beliefs.


94. Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."

95. But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.

A lord in the desert offers you a glass of water. You drink only half and spill the rest on the ground. Then you approach the lord and say, "I have drank all my water, may I now have the wine?" Do you think he will give you wine?

I think I'd rather drink the water and find I am unable to finish the cup. And when the lord comes for me, I will say, "I'm sorry, I tried to finish but my stomach was filled and you gave me more than I could ever possibly finish."

And I believe the lord will say, "That was the point. We are in a desert."

Is it that whenever there comes to you an apostle with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
And there is my own spiritual quandary. I dance on the edge of calling Paul an impostor. What if one claiming to be an apostle says one thing, and another claiming to be an apostle claims the opposite? Who truly speaks for the Lord? If both, then we will always reject the Lord's word no matter what we do. I'm afraid I will die without coming to an end of this logical loop.

This is how my cup is more than I could ever drink. This is why I will never be so arrogant that I believe I have come to the end of my spiritual path and can empty the Gift of Life onto the ground in favor of the Lord's company. We will never be worthy, we are dependent on His forgiveness completely.

Be humble.

Sunday, April 27, 2008

The Cow

Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.
The Queran so far states that the righteous will be rewarded and the sinners bring punishment on themselves. It has not yet defined the distinction between the two except for this paragraph (I have not finished this sura yet).

It also continues to recount a summary of the Israelites and their flight from Egypt, and how time and again they were forgiven and helped by God, and time and again they turned their back to Him. I had taken the meaning to apply to all people: we do this in our lives and in our ignorance. The Bible teaches us to be patient with others because we ourselves require much patience. However, I believe there are those who use this anecdote to reject the Jews, as if it applies to their history only, and not our own nature. Sawdust in their eye while we have a plank in our own.

In a very Paul-like way, the Quran encourages its reader to turn his back on the sinner, using the tale of the Jews and their recurring offenses as an example of how no matter how many times forgiveness is given, the sinner will return to his old ways. This contradicts Christ, however, who stated that if a son were to betray you seven times and ask forgiveness seven times, you should forgive him every time. Yes, we know he will probably turn back after gaining forgiveness, but we must forgive, because we are much the same even if we don't see it.

Humans require infinite patience. If we want to receive such patience from God (and oh how we need it) then we will need to know what it's like to show such patience to others.


Thursday, April 24, 2008

Qran

Having completed reading the book of Revelations, I have set aside the Bible for a time. There is much that wasn't understood in my reading, and many chapters in the Old Testament that I had missed-- and that I will want to get back to. Regardless, I have made more progress, in both reading and understanding, than in previous attempts to read. I have provided myself with many concepts to mentally digest, and hold up to the world around me to compare and contrast. The holy books are meant for more than simply reading; they must be applied to life in order to understand them, whether you believe in them or not.

This then brings me to a promise I made to myself at the beginning of the year: To read the Qran, and learn its true message. I want to know if Islam is a faith that is intended to be centered on bloodshed and hatred, or if our gods are the same.

This book opens as the Bible does, and speaks of Adam, and the covenant with Israel. I see from this that Islam believes that Allah is the same as the God of Abraham, who is also the God of the Christians.

Does he then have the same message for us as he does for them? Or does he truly charge them to clean this world in a rampage of ignorance?

Monday, February 18, 2008

Not as Bad as All That

I just wanted to say, that I am reading James now and it makes perfect sense. Paul isn't all that bad, despite my several posts of complaint. His writings just take a little more scrutiny and thought, and I don't think enough people who read them give him that.

Paul's writings require analysis, meditation, and deep thought. If you just take his words at the surface, you don't do him justice, and you might do more harm than good.

Thursday, February 14, 2008

Paul, Paul, Paul..

I know, I've written about this several times now, but I just don't get Paul. He is so far removed from the teachings of Jesus, so far removed from reality even. He is the primary source of contradictions in the Bible-- even contradicting himself in several places!

He has boggled my mind. What is his work even doing in the Bible? He is so confused. It's like he feels that his imprisonment has made him just. He suffers in prison for God, so he can just go spouting his personal beliefs as if they were law. The guy is so disconnected.

Consider:
My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man's anger does not bring about the righteous life that God desires.
Now. Seriously. Slow to anger? It's good advice to be sure, we don't want to be jumping the gun emotionally and make bad situations worse. But that's not how anger works. I don't care how spiritual or pure you are. Anger comes on like a rush in the heat of the moment. You can't take it slow. It just doesn't happen.

What you can do is check it. The anger comes over you, and you must catch it. Keep it in for just the moment, don't lash out. The moment will pass, sometimes quickly, sometimes slowly. Keep yourself under control until it does. Once you've calmed, reason can then set in. Because you've controlled yourself, you didn't do any damage, and it is easier to forgive and make things right.

Let's not deny reality, Paul.

Next, consider this:
For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
Now, I thought we weren't worried about the law. Before this letter to James, I just read several letters about how the Law is moot. He goes on for pages about how our actions aren't what bring us to heaven, but the grace and will of God.

It's bugging me. It's not jut that Paul's words seem confused and blatantly wrong. It's that these words are in the Bible. Paul is there in Heaven. His heart is completely in the right place, that is clear. So when I arrive in Heaven, and I run across Paul, what do I say? Do I tell him he was way off? Does he point me out and say, "This one doesn't believe me!" Do we squabble over the word of God right there at His table?

I am being driven to study Paul. I need to understand his life. I need to get his message. I need to compare and contrast his words with all the words of the Bible that support or contradict him. I need to see why he has steered so many Christians down a path of hatred and exclusiveness, when Jesus himself dined with the sinners rather than cast them away as Paul would.

I don't get Paul, so I will walk with him a while on my own spiritual journey.

Thursday, January 10, 2008

Your Heart Is In the Right Place, But..

I am a believer in Christ, and yet even I am unconvinced when someone randomly approaches me on the street and begins trying to deliver the Message. A big problem is where one would open the Book and quote random passages completely out of context as if it backs up their argument.

If you want to convince those who don't believe, this is not the way. They've been assaulted like this many times, and you doing it one more time will not change their mind. Rather, it will make them more resolute in their ways.

If you want to lead others to salvation, truly, you must do it by example. Get involved in the life of a sinner, act as a man and not a messenger. Live as a Christian should and when it is finally noted that you possess a higher character than most others, only then should you reveal that it is by following the path of the Lord that you have obtained your virtues.

It is slower and much more work, but you will reach many more people in this way.